Shiva And Dionysus Pdf Files
Shivashtakam Lyrics (Slokas) in English: View In » English / Sanskrit / Hindi / Telugu / Tamil / Kannada / Malayalam / Gujarati / Bengali / Oriya: PDF » Download PDF File in Script / View PDF: Shivashtakam Lyrics - Shiva Stotrams PDF Download, Hindu Spiritual & Devotional Stotrams in English, Download Shivashtakam PDF.
My studies of the Puranas,Ithihasas,Ramayana, Mahabharata,Astronomical Events mentioned in them, Archeology,Sanskrit and Tamil literature had pointed out to, not ony the Myth of Aryan Invasion Theory,The Dravida-Aryan Divide, but also led me to the fact that Lord Shiva, with His son Ganesha left South India through the Middle east,Europe, Africa, Americas,before settling down in the Arctic where the Rig Veda was composed. All because of a Tsunami. At that time Satyavrata Manu also left for Ayodhya to found the Ikshvaku Dynasty, to which Lord Rama belongs. The archeological finds throughout the world, od Shiva and His Symbols, confirm my theory. The Shiva family returned to India through Russia, Kazakhstan, and Persia. The Greek connection of Shiva. Hercules is believed to be either Balram or Lord Krishna.-quoted by Megasthenes Lord Shiva seated in Yoga Posture Please read my post on this.
And the Pillars of Hercules are a tribute to Lord Krishna. Akkian, Flavius Arrianus, the Grecio-Roman Biographer with Alexander, the Great, in His Book, it is also called as Indica like Megasthenes’s, describes the voyage of Alexander to India. He chronicles the customs and manners of the people of India. Abode Mount Olympus Symbol Thyrsus, grapevine, leopard skin, panther, cheetah Consort Ariadne Parents Zeus and Semele Siblings Ares, Athena, Apollo, Artemis, Aphrodite, Hebe, Hermes, Heracles, Helen of Troy, Hephaestus, Perseus, Minos, the Muses, the Graces Roman equivalent Bacchus, Liber “Dionysos Louvre Ma87 n2” by © Marie-Lan Nguyen / Wikimedia Commons.
How Did Dionysus Die
Licensed under Public Domain via Wikimedia Commons – “he Nysaeans are not an Indian race, but descended from the men who came into India with Dionysus–perhaps from those Greeks who were rendered unfit for service in the wars which Dionysus waged with the Indians. Perhaps also he settled with the Greeks those of the natives who were willing to join his colony. Dionysus named the city itself Nysa, and the land Nysaea, in honour of his nurse Nysa. The mountain near the city, at whose base Nysa was built, is called Meros (thigh) after the misfortune he experienced as soon as he was born. This is the story framed by the poets in regard to Dionysus, and let the writers of legends Grecian and foreign expound it.
Among the Assacenians is Massaca, a large city, where also is the stronghold of the land of Assacia; and there is also another large city, Peucelaitis, not far from the Indus. These tribes have been settled west of the Indus as far as the Cophen. Of the expedition of Dionysus, indeed, the city of Nysa is no mean monument, as also are the mountain Meros, the ivy which grows on this mountain, the Indians themselves also marching into battle to the sound of drums and cymbals, wearing speckled garments like the bacchanals of Dionysus. But of Heracles there are not many memorials. For the statement that Alexander forcibly subdued the rock of Aornus, because Heracles was not able to capture it, seems to me a piece of Macedonian boasting; just as they called the Parapamisus Caucasus, though it has no connection with it.
And having observed a certain cave in the land of the Parapamisadians, they said that it was the famous cave of Prometheus, the son of the Titan, in which he was hung for the theft of the fire. And besides, in the land of the Sibians, an Indian race, because they saw the inhabitants clothed in skins, they said that the Sibians were those who had been left behind from the expedition of Heracles. The Sibians also carry cudgels, and the figure of a club was branded upon their oxen; this too they explained to be a commemoration of the club of Heracles.
If anyone gives credit to these tales, this must have been another Heracles, neither the Theban, nor the Tyrian, nor the Egyptian; but some great king of a land situated in the interior not far from India. He says that in ancient times the Indians were nomads, like that section of the Scythians who are not agriculturists, but wandering about on waggons, live at one time in one part of Scythia and at another time in another part, neither inhabiting cities nor consecrating temples to the gods. So the Indians had no cities or temples built for the gods. They clothed themselves in the skins of the wild beasts which they killed, and ate the inner bark of certain trees, which are called tala in the Indian language, and, as upon the tops of palm-trees, there grow upon them things like clews of wool. They also fed upon the flesh of the wild beasts which they caught, eating it raw, until Dionysus came into their country. But when Dionysus came and conquered them, he founded cities and made laws for them, and gave the Indians wine as he had given it to the Greeks. He also gave them seeds and taught them how to sow them in the earth; so that either Triptolemus did not come to this part when he was sent by Demeter to sow corn through the whole earth, or this Dionysus came to India before Triptolemus and gave to the inhabitants the seeds of cultivated crops.
Dionysus first taught them to yoke oxen to the plough, and made most of them become husbandmen instead of being nomads, and armed them with martial weapons. He also taught them to worship the gods, and especially himself with the beating of drums and the clashing of cymbals. He taught the Indians the Satyr-dance which among the Greeks is called the cordax, and to let their hair grow long in honour of the god. He also showed them how to wear the turban, and taught them how to anoint themselves with unguents.
Wherefore even to the time of Alexander the Indians still advanced into battle with the sound of cymbals and drums. When Dionysus had arranged these affairs and was about to leave India, he appointed as king of the land Spatembas, one of his companions, the man most versed in the mysteries of Bacchus.
When this man died his son Boudyas succeeded to his kingdom. The father reigned fifty-two years, and the son twenty years.
Cradeuas, the son of Boudyas, succeeded to the throne. From this time for the most part the kingdom passed in regular succession from father to son.
If at any time direct heirs were wanting, then the Indians appointed kings according to merit. The Heracles, who according to the current report came to India is said, among the Indians themselves, to have sprung from the earth. This Heracles is especially worshipped by the Sourasenians, an Indian nation, in whose land are two great cities, Methora and Cleisobora, and through it flows the navigable river Jobares. Megasthenes says, as the Indians themselves assert, that this Heracles wore a similar dress to that of the Theban Heracles.
Very many male children, but only one daughter were born to him in India, for he married many women. The daughter’s name was Pandaea, and the land where she was born, and over which Heracles placed her as ruler, was named Pandaea after her.
From her father she received 500 elephants, 4,000 cavalry, and 130,000 infantry. Certain of the Indians tell the following story about Heracles, that when he had passed over every land and sea and had rid them of every evil beast, he found in the sea a woman’s ornament, such as up to the present day those who bring wares from India to us still buy with zeal and carry away. In former times the Greeks and now the Romans who are fortunate and wealthy with still greater zeal buy what is called in the Indian tongue the marine pearl. The ornament seemed so fine to Heracles that he collected pearls like this from all the sea and brought them to India to be an adornment for his daughter. Megasthenes says that the mussel of it is caught in nets, and that many of them live in the sea at the same place, like bees, and that the pearl-mussels have a king or queen as bees have. Whoever has the good fortune to capture the king, easily throws the net around the rest of the swarm of pearlmussels, but if the king escapes the fishermen, the others are no longer to be caught by them. The men allow the flesh of those which are caught to rot, but they use the shell for ornament; for among the Indians the pearl is worth thrice its weight in refined gold.
This metal is also dug up in India. Pandea referred to here is the daughter of Lord Krishna/Balrama. Please check my post on this. It is probable that Shiva had traveled through Greece before reaching the Arctic and returned to India. This is what Arrian is referring to repeatedly as Dionysus having invaded India. And note the symbols, clothes. ” was under the impression that Dionysus was the Greek precursor of Krishna.
But, deeper analysis of character and life events of Dionysus shows that he was the Greek format of Hindu God Shiva. Now, let us consider some of the characters of Dionysus. Generally he is known as the wine God, similarly Shiva is a kind of vagabond with drinking habits.
Consider the strange animals that pulls the cart of Dionysus and strange creatures that follow him. They look similar to “shiva Ganas”, who come all kind of shapes and animal shapes.
Dionysus Facts And Information
(These animal figures –themselves may be indicating various constellations —with animal motifs)’ Citation. Related articles.
One of the most distinguished living Orientalists, Alain Danielou was an intimate of Stravinsky, Jean Cocteau, and Nabokov, and spent more than 20 years in India studying music and philosophy with eminent pandits of the Hindu tradition. Danielou is the author of Myths and Gods of India; While the Gods Play; Yoga: Mastering the Secrets of Matter and the Universe; Virtue, Success, Pleasure, and Liberation; The Phallus; The Complete Kama Sutra and Music and the Power of Sound. He is the founder and former director of the International Institute for Comparative Musicology in Berlin, is a Chevalier de la Legion d'Honneur, Chevalier des Arts et des Lettres, and Officier du Merite National. 'Danielou's books are remarkable for their clarity, scholarship, and uninhibited celebration of erotic and mystical ecstasy.'
Dionysus Pronunciation
Interview Magazine ' Gods of Love and Ecstasy makes compelling reading with so much information on the role played by gods and goddesses, revealing the theological complexity of this ancient cult. This book also includes many references and sources along with a fascinating chronological chart dating back to 15,000 BC. Highly recommended!' Jane Lee, New Dawn, May-June 2002 'While written nearly thirty years ago, the message of Gods of Love and Ecstasy is more critical today than ever, as it points the way towards reestablishing our links to the energies these archetypes represent, and their power in the material world.' The Institute of Hermetic Studies, Dec 2007 Back Cover.